Slain French Muslim Police Officer’s Brother, Malik Merabet’s Powerful Statement

Malek Merabet’s brief address (transcript below) in the French media is a powerful must-read statement for all. It gracefully sums up the challenge against the Islamophobic narrative that self-serving, exploitative vultures have wasted little time descending on France with, aiming to strike while the iron is hot.

Malek is the late Ahmed Merabet’s surviving brother. Ahmed, a Muslim, is of course the first French police officer to the scene of the Charlie Hebdo attack, and was killed by the terrorists. “They may have shared his Algerian roots,” Malek later commented, “but they had nothing else in common. My brother was Muslim and he was killed by two terrorists, by two false Muslims. Islam is a religion of peace and love.”

Here is the full text of Malek’s address translated in English followed by the (emotional) original video – in French.

“Good morning all,

My brother was French, Algerian and of the Muslim religion. He was very proud of the name Ahmed Merabet, proud to represent the French police, and defend the values of the (French) Republic: liberty, equality and fraternity.
Through his determination, he had just received his judicial police diploma and was shortly due to leave for work in the field. His colleagues describe him as a man of action who was passionate about his job.

Ahmed, a committed man, wanted to [sobs] take care of his mother and his relatives following the death of his father 20 years ago. A pillar of the family, his responsibilities did not prevent him from being a caring son, a teasing brother, a generous uncle, and a loving companion.

Devastated by this barbaric act, we associate ourselves with the pain of the families of the victims.

I address myself now to all the racists, Islamophobes, and anti-Semites:

One must not confuse the extremists with Muslims. Madness has neither color nor religion. I want to make another point: don’t paint everybody with the same brush, don’t burn mosques or synagogues. You are attacking people. It won’t bring back our dead, and it won’t appease our families.

Thank you.”

As the Guardian rightfully noted:

“Malek reminded France that it faces a battle against extremism, not against its Muslim citizens. His brief speech was a moving tribute to the slain officer, loved as a son, brother, companion and uncle, but also a powerful call for harmony.”

France has faced a rising tide in Islamophobia since the attacks.

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Who’s Gunning for the Francophile anti-Islamophobe?

The 55 pieces of art from France or about France that happen to currently decorate my home were not staged to make a political statement or to prove anything to anyone.

I have been a Francophile ever since Madame Nica’s French class in my junior year at Maine South High School in Park Ridge, IL. Aside from falling in love with the language, I fell in love with the history, the art, the culture, the architecture, and later the cuisine.

When Madame Nica asked us to submit a 20 page typed, double-spaced assignment critiquing French works of art, I turned in a 159 page document – neatly hand written. We were new to the country, my father was still searching for a job, and I did not yet have a computer, or should I say a word processor as was more likely at the time. I got an A+ and a reputation of being the crazy, mysterious immigrant for the rest of the semester.

I dreamed of travelling through France for the years thereafter until I was finally able to do so after graduating college in two years and landing a full-time job. Given how much I had read and seen of the country through anything I could get my hands on, going there for the first time was like coming home. The first time backpacking through France, I was accompanied by a young German law student, a biker from Sweden, and a couple of mycologists from California, all of whom I had met at a youth hostel. “What’s a mycologist?” I asked. “dude, we grow pot in our backyard” they said with a straight face. I found myself the natural ring leader, the tour guide – and sometimes the defender – of a country I’d never set foot in before.

Paris remains my favorite city in the whole world, followed by Nice in the South. I have gone back to Paris and as many French cities and villages as I can over the years. In 2010, I took my parents along to Paris and to the French Riviera as a thank you gift for all they had done for me over the years. It remains our favorite memory together. I still unwind by reading the popular comic books, Asterix & Obelix as well as the Adventures of TinTin, in French. (Yes TinTin is from Belgium).

My appreciation for France and things French came despite anti-French bias surrounding me in my formative years. Nope, nothing from the Qur’an and Sunnah, but growing up in England, we thought of them as “frogs,” and in the US, as rude, of poor personal hygiene, and quick to surrender.

Today, as the world recoils from the hideous, heinous massacre at the Paris satirical magazine, Charlie Hebdo, I find that many are quick to draw lines in the sand: the Muslim tribe on one side, the Western tribe on the other. I guess it’s that simple — when you’re a simpleton. Such a binary worldview, shared and fawned over by Muslim extremists and Islamophobes alike, contains many a theme that mostly rotate around the following two:

- “Muslims” are barbarians who hate Western freedoms and will kill us for them
- “The West” is an ungodly, racist place that either forces you into debauchery or discrimination

And so I am asked, “did you condemn?!” While it goes without saying that I, like anyone with an iota of common sense and common morality, OBVIOUSLY condemn the attack; it is the sheer stupidity of such an arrangement that I wish to see more people condemn, before extremists from both sides united in a marriage of convenience, manage through relentless determination to force it upon us all.

Notice what is happening in the aforementioned two themes. Diversity, complex identities, and multifaceted realities are denied, replaced with caricature monoliths wherein “Muslims” are exclusively represented by stark-raving mad gunmen by one side, and “The West” is exclusively represented by irreverent pornographic cartoonists or conservative right-wing Islamophobes by the other.

Travelling through France, I did not like absolutely everything. I skipped the wine tasting and the strip clubs – I am a Muslim. But that did not prevent me from indulging in the cheese and appreciating the art museums. I will never applaud Charlie Hebdo, but that won’t prevent me from standing by their right to try to offend me. I will criticize the cartoons but that won’t prevent me from being outraged when morons kill over them. It won’t prevent me from spending over 20 contiguous hours trying to persuade activists in Paris to coordinate a citywide mosque blackout in solidarity with the national mood of defiance and in protest against Islam-abuse.

I love my religion and revere my Prophet, but that won’t prevent me from vehemently disagreeing with Bill Donahue of the US Catholic League when he intimates that the cartoonists’ constant disregard for the sacred “asked for it”. The cartoonists have a right to be offensive, attention-seeking freaks. In doing so, they are perhaps asking for being ridiculed as unfunny, trashed for being crass, criticized for abusing their freedom of speech. But they did not ask for death, and they certainly don’t deserve it. The criminals who brought it to them are exponentially more crass, abusive, and offensive than those cartoonists ever could have been. I condemn the attack against Charlie, but that won’t prevent me from speaking out against the subsequent, misguided attacks on Mosques or the #killAllMuslims trending hashtag.

I am not Charlie. I am not the terrorist either. I do not have to be Charlie to loathe the terrorists, and I do not have to resort to terrorism to register my displeasure with Charlie.

We are increasingly living in a time of overlapping spaces, and overlapping identities. The reality of most people is multi-dimensional. In such a world, we get to choose what we like and embrace it, and skip what we don’t and move on. We are all the product of the collective human experience that is deliciously diverse, very little of which is mutually-exclusive. The idea that it’s an all or nothing, and even worse, that it’s all good and nothing bad when it’s us, and all bad and nothing good when it’s the other is wildly offensive.

I don’t know about you, but I am tired of being assigned a role in a fantasy film in which extremists from both sides get to play casting agents. I will stick with reality. My reality.

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Unholy Prayer: “Jews” Are Not Our Enemy

My daily fight against Islamophobia in the US has only served to increase my aversion to all forms of bigotry, including and especially anti-Semitism, and to increase my appreciation for what I consider to be a singular fight against all forms of bigotry.

Certainly, and not unlike any other group on the planet, both Jews and Muslims have their share of bad apples.

The problem is with generalizations.

There are no qualms about criticism and condemnations leveled against Muslim terrorism – that is, acts of terror committed by Muslims. If anything, as a practicing Muslim, I am doubly offended when the perpetrator of an act of terrorism is Muslim, once for the victims and another for the notion that the perpetrator purports to act or speak in the name of my faith.

Likewise, I have no qualms against legitimate criticism leveled against the government of Israel for acts of aggression or policies of oppression conducted against Palestinians. As a global citizen committed to social justice for all, I am offended by those acts and policies.

But the problem at the root of both Islamophobic and anti-Semitic expression is the same: generalization. We must collectively resist this apparent temptation to level scorn against “Muslims” or against “Jews” when confronting actions or words by a subset of either population. This is both intellectually lazy and morally wrong.

It is for that reason that I was particularly appalled to come across a video of a “prayer” delivered by an Imam in an Egyptian mosque, attended by President Mohammed Morsi and other high government officials, in which the Imam asked God to “deal with the Jews, and disperse their ranks.” (Memri mistranslated the Arabic to state “destroy the Jews” instead of “deal with the Jews.” The Arabic states “Allahoma Alaika bel Yahood,” not “Allahoma Dammer el Yahood”).

Such prayers are not entirely uncommon in Egyptian mosques (which I have often frequented) and presumably Arab mosques in general.

I object to such prayers as morally offensive and wholly un-Islamic. I have made it a point to complain to the Imam the few times I have chanced upon such language from the pulpit, and I have not been the only one in line offering a challenge to the Imam.

I understand the argument that might be offered by the Imam or those who tolerate such wording. I understand that it is rooted in the recent political and historical context rather than in a timeless disdain for our Semitic cousins. I understand that for many Imams and for much of their congregation, they say “Jews” as shorthand for the modern state of Israel, and specifically the unjust policies of Israel. I understand that this is partially so because the state of Israel refers to itself as the “Jewish State” and renders Jewish ancestry as the sole criteria for automatic citizenship, regardless of where one is born. I also understand that many of those who casually say “amen” to such a prayer, as Morsi did, would not mistreat a Jewish person they happen to meet in person simply because he or she is Jewish and that the prayer is impersonal. (Morsi was recently criticized locally for calling Israeli President Shimon Peres “a great friend”).

I understand the arguments, but I don’t accept them: I repeat that such prayers are morally offensive and wholly un-Islamic. I feel this way for several reasons:

First, recent political or historical events should not change our principles as Muslims which are immutable over time and space. Namely, the principle that we do not inflict injustice against any individual or group of individuals, in this case “the Jews”, even if by words alone, no matter the circumstances. There are many Jews who are not citizens of Israel. Additionally, there are many Jews who are citizens of Israel but disagree with the unjust actions or policies inflicted on others by their government. Furthermore, while there are Jews who are involved in policies of apartheid and those who are heavily involved in the rising Islamophobia movement in the US, there are Jews who are in the forefront of fighting for justice for the Palestinians and those who are at the forefront of combating Islamophobia domestically. Their stances have been nothing short of heroic. So to lump all Jews as personally guilty for the specific actions of any government, including the government of Israel, or any group, is neither just nor rational.

Second, recent political or historical events are transient by nature, rooted to a specific time and place, not inherent over time and space. Such a political conflict did not exist in the past, and could well be resolved in the future. It is therefore problematic to offer a prayer that targets “Jews” in such an inherent manner.

Notable Jewish Talmudic Rabbi and Physician Maimonides Prospered in Islamdom

Consider this for example: twice upon a time, the Muslim world provided safe haven for Jews who were facing tremendous persecution in Europe, once in Muslim Spain, and once in the Ottoman empire. Or consider that Salahuddin (Saladin), the Muslim warrior highly respected by both Muslims and non-Muslim historians alike for how he conducted resistance against the European Crusades employed the great Jewish philosopher and physician Maimonides as his personal physician. In fact, Maimonides spent much of his career moving from one Muslim princely court to another. Maimonides, who is considered one of the most influential Jewish Talmudic Rabbis of all time and the man behind the famous “Oath of Maimonides” (the oath my Egyptian-American Muslim friend Dr. Hesham Hassaballa opted to take when he became a physician) would not have recognized this Latinized version of his name, but would have answered to Abū ʿImrān Mūsā bin Maimūn bin ʿUbaidallāh al-Qurṭubī. He wore a Turban and spoke Arabic. But what can I say, historical revisionism is a constant feature of both Islamophobia and anti-Semitism. Such a prayer would not have been conceivable at the mosques of those eras. Such is our legacy as Muslims, and a prayer offered against “Jews” today runs in shameful contradiction to our own honorable legacy.

As another example, consider that we Muslims are given permission to eat food made by Jews as “Halal,” and to marry Jews. From a theological and historical perspective, Jews are seen as “people of the book” and the closest religious group to Muslims. How could we then tolerate an argument that suddenly renders “Jews” as the inherent enemy – and by virtue of their collective faith not individual actions. It is indeed the individual actions by those who seek to harm us that we must deem as antagonistic and not entire faith identities. The Qur’an states “La Taziru Wazeratun Wizr Okhra” or “A soul does not bear the burden of another soul.” In fact, we ought to condemn such actions with the same vigor regardless of the identity of the perpetrator, equally so if they were Muslim or Jewish. Are the actions of Saddam Hussein or Bashar Al Assad any less offensive to us because they are Muslim (even if nominally so)? Are the actions of the recent bomber in Pakistan who blew himself up by a Mosque of all places, during Eid of all times, any less offensive to us because he is Muslim? Absolutely not. Should we then exhort God to “deal with the Muslims and disperse their ranks” as a result of the actions of these Muslims against our communities?

Third, it is my view that even when we succeed in avoiding generalizations and properly scope our prayers to those who harm us, that even then, it is better to pray for their guidance rather than their damnation. That is how I have personally chosen to word my prayers when giving Friday sermons, in the belief that it is more in line with the spirit and worldview of Islam – one that aspires to correct the sin rather than destroy the sinner, as the ultimate goal of any form of Jihad (struggle against the odds).

And so, I cannot but publicly register my contempt for such a “prayer” as both anti-Semitic and un-Islamic.

While we must not compromise on seeking peace in the Arab-Israeli conflict – which I believe like many is premised on justice for the oppressed Palestinians – we must never allow the Arab-Israeli conflict, regardless of how strongly we feel about it, to undermine the principles of our faith or cause us to be morally compromised by the wholesale vilification of Jews. Nor should we ever allow, in the typical myopic shortsightedness employed by Islamophobes, that a political conflict be dragged out into a religious war between respected global faiths.

I call on President Morsi to refrain from partaking in such prayers, and better yet, to actively push back against them as both morally repugnant and fundamentally un-Islamic. I pledge to utilize my networks of activism in Egypt to relay the message.

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Egypt at a Crossroads: The Making of the Second Republic

Egyptian American democracy activist Ahmed Rehab just returned from Cairo after his fourth trip to Egypt since the Revolution he actively participated in last year. He is working on a feature-length documentary about Egypt called “Beyond Tahrir.” Continue reading

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Chicago’s Muslim Community Stands with the People of Syria

By Ahmed Rehab, Wednesday at 8:45 pm

Reeling from one of the darkest tragedies in human history, an adage emerged after World War II: “Never Again!”

And yet, only a few short decades later, and on the same continent that the Nazi Holocaust took place, Europe’s only indigenous Muslim community was subjected to systematic genocide as the world sat by idly and watched. Just one year before that, the world also did little as an estimated 1 million people were killed in a period of 100 days in Rwanda.

These two tragedies were brought to bear for me in a whole new way as I recently watched two foreign films, both playing at a local theater: Kinyarwanda dealing with the Rwandan genocide and Angelina Jolie’s The Land of Blood and Honey dealing with the Bosnian one.

Both films were powerful and profound in that they focused on presenting the human side and the personal toll such suffering takes on its victims, rather than simply the what/when/where/who of events as the evening news would have it. As I watched, I could not help but ask myself, “How could this have happened yet again? In the 90′s! What was the world telling itself at the time? Were we aware then of what we know now?”

The answer is yes. The world knew and the world saw. I remember enough of the 90′s to remember these stories getting regular circulation on TV and in the newspapers. But while the world saw what was happening, it did not seem to hit home for many until it was too late. I suspect it is because impersonal news reports of faceless numbers and political analysis do little to convey the true depth of a human tragedy.

But if you think that’s bad, here’s an even starker realization. Today as I write and as you read, it’s happening again!

Another tragedy is unfolding, this time in Syria, this time in 2012, this time in the age of Facebook, Twitter, Youtube, and Citizen Journalism where audio-visual first-hand accounts of the extent of the suffering need not wait years later to come to fruition for the distant public but are brought to us in real-time and on a daily basis.

And yet the world is slow to act - again.

The Syrian ruling regime of dictator Bashar Al Assad is shelling whole neighborhoods of civilians with heavy artillery. Homes are being destroyed, hospitals and schools are targeted, government doctors are instructed to harm rather than heal the wounded, and thousands are dying with many more facing severe injuries. Continue reading

Posted in On Life, On Politics | 2 Comments

Local Muslim leader blasts ‘old Orientalist mindset’ about Islam


I asked Ahmed Rehab (right), executive director of the Council on American-Islamic Relations (CAIR)- Chicago if he had reflections he’d like to add to Why Apologize to Afghanistan? by Andrew C. McCarthy at the National Review Online, an essay I blogged about the other day prior to writing today’s column on apologies.  Rehab and I carried on a lengthy and illuminating dialogue on the Danish cartoons six years ago, so I suspected he would have a measured, thoughtful response.

And he did:

Let me first begin by pointing out that I think (McCarthy’s) reference to “Muslim sacrilege” is actually intended for the alleged desecration of Christian and Jewish relics by Saudi security and not “how the reason the Korans were seized in the first place is that prisoners were using them to communicate with one another via marginal notes,” as your asterisk suggests.

I could be wrong, but that seems to be the case when you consider the contrast of “intentional Muslim sacrilege” with the “accidental American offense.”

Before I respond, I want to point out that Andrew McCarthy and the NRO in general tend to take ultra-conservative, right-leaning positions that are often unfavorable to Islam and Arabs, so this commentary is hardly surprising for me. While I intend to address the message rather than the messenger, I thought making mention of the author/website slant may carry some relevance and provide some context to unsuspecting readers who may otherwise mistakenly assume some kind of journalist-style neutrality on the part of this author or this publication.

Now to the issue at hand.

I cannot vouch as to how factual Andrew’s claims are about Saudi Arabia’s policies when it comes to the Crucifix and the Star of David. It would be helpful if he would cite a source, like the section of the Saudi constitution that declares this. I would imagine these allegations are either false or greatly exaggerated given that I know several Christians happily living and working in Jeddah who wear crucifixes and who have never complained about having them confiscated or destroyed.

But let us assume for the sake of argument that Andrew’s claims are correct. After all, Saudi law leaves much to be desired in the way of social justice, personal freedoms, and religious freedom.

Continue reading

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Let’s Face it: It’s the Radical Right, not Islam, that is the Greatest Threat to the American Way

Imagine if a major American advertiser were to pull its ads off of Jersey Shore because they received objections that the show while portraying a group of Italian-Americans, made the glaring error of excluding Mafiosi.

Imagine if the absence of characters “whacking knee caps” and “making offers you cannot refuse” was deemed as an “omission” and therefore pro-Italian propaganda, and as a result too controversial to sponsor.

Pathetic? Incredulous?

Well imagine no more.

Such is the pitiful state that Islamophobia has reached in this country, and it’s very real.

All-American Muslim is an American reality show like any other. It portrays the trials and travails of five Michigan families with typical reality show themes like marriage, birth, business, faith, food and of course drama queens.

There is one problem however, at least for the Florida Family Association:  the characters in the show are American Muslims.

The Florida Family Association got its members to send in dozens of emails to the show’s advertisers based on a pre-written template that stated in part:

“The show profiles only Muslims that appear to be ordinary folks while excluding many Islamic believers whose agenda poses a clear and present danger to the liberties and traditional values that the majority of Americans cherish.”

So basically, their objection is that the show is portraying “ordinary Muslims” as – you may need to sit down for this – “ordinary Muslims”! Of course this runs the risk that unsuspecting Americans may come to view their ordinary Muslim neighbors as ordinary. According to this Florida group of nuts, this would be a travesty that American corporations must not contribute to.

We are more or less used to the unfortunate fact that there are anti-Muslim loons lurking about out there. There’s the burn-a-Quran-day pastor from Florida, there’s the group from Florida that tried to ban a Muslim professor from the Jacksonville Human Rights Commission because he was Muslim, and there’s that guy who tried to organize against Muslim family day at a Six Flags Texas theme park in Texas. Yes, yes, he was from Florida.

But what is real cause for alarm is the creeping influence of Islamophobia into mainstream American politics and culture.  From the Peter King radicalization hearings that use taxpayer funds to put mainstream American Muslims and their institutions on mock trial, to the frequent anti-Muslim rantings of the Congressman from Florida, Allen “Islam is not really a religion” West all the way to presidential hopeful Newt “Palestinians don’t really exist” Gingrich. And now, we have the weak-kneed primetime corporate sponsors.

That a group of extremists from Florida would exercise their first amendment right to carry out bigoted campaigns is unfortunate but not all that shocking. That 65 out of 67 advertisers (according to the Florida Family Association’s website of which only Lowe’s is independently confirmed) would capitulate to their nonsensical complaints that “ordinary Muslims are being portrayed as ordinary” is an alarming new milestone in the mainstreaming of bigotry in this country. For that reason, it ought to catch the attention of Americans who, for far too long, have stayed on the sidelines of the Islamophobia horror picture show.

Lowe’s admitted that they cut their ads short as a result of the emails they were receiving and after reviewing some websites and blogs out there (in the “bigotosphere”). Lowe’s is not just a “tool” in the hands of the far right, it’s the entire hardware store.

What Lowe’s is essentially saying by choosing to pull its sponsorship is that NOT portraying American Muslims as terrorists is just, well, too controversial for its brand:

“We believe it is best to respectfully defer to communities, individuals and groups to discuss and consider such issues of importance. We strongly support and respect the right of our customers, the community at large, and our employees to have different views. If we have made anyone question that commitment, we apologize.”

Lowe’s is putting forth a very dangerous argument: that the far right bigots and the mainstream Muslim voices with their pro-tolerance allies of all faiths are equal opposites; that those who wish to humanize a faith community that comprises 25% of humanity and those who wish to demonize them are equal opposites; that the forces of bigotry and the forces of anti-bigotry are equal opposites. The pervasive assumption that there is a moral equivalency between the two sparring sides is a major factor in the rise of Islamophobia in the US. But Lowe’s goes further than to claim moral equivalency. It actually takes sides, the wrong side: the side of the bigots.

The running complaint used to be that Muslims are always portrayed as terrorists. But now, the message being sent is that “not portraying American Muslims as terrorists” is sufficient for complaint and controversy. It’s moving the goal posts to a dangerous new “lowe”.

There are three lessons to be extracted from this episode:

First, it is a confirmation of what we have been stating all along:  Islamophobia is not merely a reaction to terrorism or radical ideologies (which would have been a welcome exercise), but, in fact, it is a form of bigotry that targets an entire faith community: the religion of Islam itself and its mainstream practitioners.

Second, Islamophobia is a self-fulfilling prophecy. It’s sort of like “we hate you because you are terrorists, but when you’re not terrorists, we want you to be terrorists so we can hate you.” In the case of American Muslim leaders and organizations, the line is “we hate you because you are terror-linked, but when you’re not, we need you to be terror-linked so we can hate you.”

Third, Islamophobia is but a smokescreen, a projection of sorts. We are often told that Muslims are trying to Islamize America and institute Islamic Shariah law (“Sharrorize” America as Imam Suhaib Webb puts it). We are told that the less than 1% of American Muslims is but a fifth column who is here to take over and subjugate the remaining 99% plus. Setting aside the obvious ludicrousness of the claim for a second, ask yourself when was the last time American Muslims organized to pull advertisements off the air from shows that do not conform with their faith values (and trust me there are many)? Our organizing campaigns are themed around anti-bigotry and social justice, not the imposition of our faith.

To the contrary, it is the Christian right, the same folks who comprise many of the leading anti-Muslim alarmists, groups like the Florida Family Association (and trust me there are many) that are time and again organizing to force their way of thinking on other Americans. A quick visit to their website shows that this is not the first time they have successfully harassed advertisers for advertising on shows that do not conform to their ideology. They’ve targeted gays, sexually liberal shows, and others they disagree with.

It is not a coincidence that the organized Islamophobia networks in this country often include the same people who are trying to force-feed the Bible into government, schools, and public life.

And so comes the most important realization:

The organized American Muslim community’s agenda is in fact a social justice agenda. Any objective scrutiny of our organizations, campaigns, projects, and discourse reveals that this is widely and consistently the case.

On the other hand, as I already mentioned, you will find that it is it is none other than the far right that is out to force their narrowly conceived socio-religious ideology and way of life on Americans.

They conveniently promulgate the whole Islamist supremacist takeover fantasy and the Shariah scare as a divergence, a distraction, a smokescreen.

Projection is the name of the game.

They often use soft namesakes like “family” and “freedom” to give the impression of docility, and they inundate their websites and blogs with American flags and eagles to give the impression that they are the tried and true patriotic Americans who are best poised to speak for the majority.

They are not the majority, but they are not less than 1% either. They are in the millions, have access to billions of dollars, and have sufficiently organized at both the grassroots level and onas well as the internet in recent years to start to flex some muscle. (It is often stated that if fascism were to ever come to America, it would be wrapped in the US flag and bearing a cross.)

There is a ray of light. More Americans are beginning to wake up to the Islamophobia disease and the attempts at divergence from the real threat to our freedoms and democracy.

A year ago, the scorching Park51 controversy, while contrived and sensationalized at the end of the day, failed to impress the media or the public. In the case of the Lowe’s controversy, Americans are joining hands in speaking out against bigotry. Muslim, Catholic, and Jewish groups, as well as notable individuals, including 2010 Spirit of Anne Frank awardee Anya Cordell, California State Senator Ted Lieu, music mogul Russell Simmons, actress Mia Farrow, and several other celebrities, have come out strongly to say “enough is enough.”

For Lowe’s and other companies that gave in to bigotry, the choice is simple: own up to your error and do the right thing – or risk being chalked up on the wrong side of history (not to mention the wrong side of an impending boycott). Their motto is “let’s build something together.” Well how about some backbone for starters?

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Women in Egyptian Elections: Social Voting & Political Rock Stars

Sahar El-NadiGuest Blogger,

Me on the right with two of my students right after casting our votes

Since the first day I set foot in Tahrir during the revolution, I got addicted to the unique community feeling with fellow Egyptians. It’s transformational to experience the instant bonding with warm, smiling strangers from social levels I don’t get to meet in my everyday life; all of them open to friendly chat and behaving like one huge family.

That’s why I woke up at dawn on Election Day in anticipation of the experience, and to get a foothold in a mile-long line of women, who turned that dull winter morning into a kaleidoscope of styles and colours.

As I write this, it is estimated that 75% of the total voters actually turning up at the ballots, and some polling stations reportedly received 100% of their voters. An astonishing portion of those impressive numbers women voting for the very first time!

You’d probably think that parliamentary elections are just a boring political process, but not in Egypt. Trust Egyptians to turn any gathering into a fun social occasion, elections included.

The huge u-shaped line of voters made it clear we’d be waiting endlessly. But no one seemed to mind. In fact, the women seemed to be enjoying every minute of the 4-hour wait and they buzzed with excited conversations. Everyone cheerfully talked with everyone, no barriers between mansion owners and those who cleaned their fancy cars.

Female political activists are still a minority in Egypt, but female voters have proved in the past few days to be a political power to recon with, although they’re still amateurs at that game.

I decided to pass the time interviewing the women around me to gain new insights on why they came and which candidates they support. As a bonus, I ended up learning unexpected things from the chatter around me: from Photoshop tips, to cooking tips; and from car-theft protection, to relationship advice.

Some underprivileged women said they came to throw out the former NDP thugs, and vote instead for those who helped them and cared for their problems: the Muslim Brotherhood and Salafis. On the other hand, some social butterflies were voting for the liberals in fear of losing their bikinis and their sunset cocktails if the “Islamists” ruled.

Some mothers in their 50’s and 60’s were voting for the revolutionary youth they referred to as their “children”, and girls who had just turned 18, legal voting age in Egypt, were there simply because they could. They came in their colourful clothes and glossy make up and giggled as they changed their minds last minute about their candidates under peer pressure.

One thing that really interested me was the “Queue Culture”: that social voting atmosphere which only existed in the women’s lines, turning them into inclusive social clubs.

Poor women were amused that privileged women were so excited about the novelty of standing in a long line and socializing, they explained that they wait patiently in endless lines everyday to buy almost anything from bread to train tickets, and they had to multi-task as they waited. Quickly, their “queue culture” rubbed off on everyone.

A “public information” system formed along the queue so the women at the head of the line could pass on updates of the electoral process to the rest of us. Those who voted didn’t go home, they stayed to socialize and volunteer for “delivery service”. They collected orders and went to the corner shop to buy phone cards, snacks and water for the voters standing for hours. Girls with smart phones were going on Twitter and Facebook to send and receive updates and pass on the news to those around them. Older women chatted on their mobile phones to their friends who were also waiting to vote in other districts and compared experiences.

Some of the most interesting conversations were about the candidates we were supposed to be electing into parliament. Women were not only evaluating political orientations and candidate programs, but they also applied another uniquely female scale of assessment: the same one used by fans discussing rock stars.

Young, novice politicians had sprouted all over the country after the revolution. Some of them are articulate and philosophical while others are energetic and rebellious. Since then, public interest shifted overnight from Amr Diab’s latest rock concert to adoring Amr Hamzawy instead, a long-haired, causally dressed 40’sh professor of political science. He’s the new heartthrob in town with an ever-expanding female fan club ushering him into parliament.

Young women have even turned away from movie stars; rather than Adel Emam and Tamer Hosny, they now rush to reserve seats in Mostafa Hegazy and Moataz Abdel Fattah’s public lectures instead. Both are professors of strategic politics.

As I tried to raise awareness among female voters on how to choose their candidates, I was surprised by a surreal experience: some only wanted to know whether some good-looking candidates were single; a case of female instincts overshadowing political participation.

But what really mattered in the end is that regardless of all the hurdles, including our political inexperience, we have finally managed to vote, and everyone enjoyed the experience and would happily participate again.

I have no doubt that women’s involvement in shaping Egypt’s political future is a priceless gain of the revolution. It’s certainly going to be one very interesting parliament, with an unexpected collection of candidates inside, and millions of Egyptian women outside, following each candidate’s every move, learning to use their keen feminine scrutiny to monitor politicians and change history, one lengthy Facebook chat at a time.

See: Huffington Post: Egyptians Brave Long Lines for First Free Elections (Video)

Posted in On Politics | 1 Comment

Video: Egyptians Brave Long Lines for First Free Elections – Ever!

In a country not particularly known for its orderly queues, everywhere you look today, you are met by an unfamiliar sight: millions of residents standing quietly in long orderly files (often for hours) waiting to engage in a two minute activity.

History continues to be made in Egypt as today Egyptians in 9 provinces seek to participate in the nation’s first full free elections ever. The remaining 18 provinces will vote in the next two phases on December 14 and January 3.

Cairo residents came out in such large numbers that officials extended voting until 9pm, after having already extended it for a second day tomorrow. Lines went as far as 2 kilometers at some voting stations. Women are reported to represent the majority of those standing in line to vote today.

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Helen Thomas Outspoken, Defiant in Extensive Interview

Playboy Interview with Helen Thomas

By David Hochman

For more than half a century, Helen Thomas owned the most valuable piece of real estate in the White House briefing room. Her front-row seat at presidential press conferences and its attendant benefits—she was often called on first and usually ended the gatherings with a signature “Thank you, Mr. President”—made her the unofficial dean of the White House press corps. Her bold, irksome questions were like hot pokers to 10 U.S. presidents, and her fearless approach rattled press secretaries and set a tone for generations of straight-shooting, badgering reporters.

Last summer, still working full-time at 89, she saw her decades-long career fall to pieces after a two-minute video clip went viral on YouTube. A Long Island rabbi and blogger visiting the White House turned his camera on Thomas on May 27 and asked for “any comments on Israel.” Thomas instantly shot back, “Tell them to get the hell out of Palestine,” adding that the Jews “can go home” to “Poland, Germany and America and everywhere else.” Endless media outrage ensued, prompting Thomas to issue an apology and abruptly “resign” from Hearst Newspapers on June 7. Her speaking agency dropped her, journalism schools and organizations rescinded awards named in her honor and she lost that prized seat in the White House.

Thomas’s comments were not a complete shock to those who follow her. In recent years she practically scolded presidents and their gatekeepers for favoring Israel. She had previously asked the White House about Israel’s “secret” nuclear arsenal and why President Obama did not condemn last May’s Israeli attacks on the aid flotilla headed for Gaza.

Born August 4, 1920, Thomas herself is of Arab descent. She was the seventh of nine children born in Winchester, Kentucky to Syrian-born emigrants from Tripoli, Lebanon. Her family soon moved to Detroit, where her father ran a grocery store even though he couldn’t read or write in English. News was often a topic around the house, and after college Thomas landed a job as a girl Friday at a Washington, D.C. newspaper toward the end of World War II. That led her to the copy desk and a cub reporter position and eventually to a job covering government bureaucracy for the wire service United Press International. She remained at UPI for much of her career. As White House correspondent from the Kennedy administration on, Thomas had unusual prominence despite standing just under five feet tall.

Famously direct, Thomas was especially forceful with George W. Bush, whom she once called “the worst president in American history.” She was relentless about getting him to explain his decision to go to war in Iraq, asking over and over, “What was your real reason? What was it? Why did you go to war?” His minions promptly moved Thomas to the back row of the briefing room.

Thomas now writes a column for the Falls Church News-Press in Virginia. She still wakes early to read various newspapers delivered to her door, and she’s still out many nights talking politics at favorite D.C. haunts.

Contributing Editor David Hochman got the idea to call Thomas to see if she wanted to talk. “She picked up the phone and said yes immediately,” he says. “I think she really appreciated the opportunity to do a long-format Q&A to express her side of what happened.”

Based in Los Angeles, Hochman flew to Washington to meet Thomas at her apartment near Dupont Circle. They also broke bread at her favorite Palestinian restaurant. “I was curious whether I’d find the ranting woman from the YouTube video,” Hochman says. “She turned out to be a person in full possession of her faculties and impressively articulate. Mostly she was the Thomas the public has known forever: feisty, passionate and not afraid to speak up.” Does Hochman, who is Jewish, believe Thomas is an anti-Semite? “I’ll let the reader decide. But I did think it was amusing when she presented a plate of ham sandwiches and then said, ‘Oh, I hope I haven’t served the wrong thing.’ ”

PLAYBOY: So is this how you pictured retirement?

THOMAS: I’m not retired! I was fired. In fact, I’ll die with my boots on. I’m still writing and I’ll continue to write and ask hard questions. I will never bow out of journalism.

PLAYBOY: Take us back to the White House courtyard on May 27 when Rabbi David Nesenoff pointed his camera at you and asked for your comments on Israel.

THOMAS: He pulled that thing out like a jackknife. I mean, he started out very nice, introducing me to these two young boys who wanted to be in journalism. He said, “Got any advice? Go for it.” I didn’t know it was Jewish Heritage Month, which is why he was at the White House and also why he asked “So what do you think of Israel?” That’s when I said, “They should get the hell out of Palestine.”

PLAYBOY: Did you realize how controversial those words were as you spoke them?

THOMAS: I knew I’d hit the third rail. You cannot say anything about Israel in this country. But I’ve lived with this cause for many years. Everybody knows my feelings that the Palestinians have been shortchanged in every way. Sure, the Israelis have a right to exist—but where they were born, not to come and take someone else’s home. I’ve had it up to here with the violations against the Palestinians. Why shouldn’t I say it? I knew exactly what I was doing—I was going for broke. I had reached the point of no return. You finally get fed up.

PLAYBOY: What was life like in the immediate aftermath as millions started viewing the video on YouTube?

THOMAS: I went into self-imposed house arrest for two weeks. It was a case of “know thyself.” Isn’t that what Socrates said? I wanted to see if I was remorseful—and I wasn’t.

PLAYBOY: Did the phone ring off the hook?

THOMAS: No. Nobody called. But I still have some friends in the White House press pool, who reached out to me. I understand they formed Jews for Helen Thomas at one point.

PLAYBOY: That’s interesting.

THOMAS: I also heard from Jimmy Carter. He called a few weeks later.

PLAYBOY: He did? What did he say?

THOMAS: Basically he was sympathetic. He talked about the Israelis in the Middle East, the violations. It was very nice of him to call, but I don’t want to get him into trouble.

PLAYBOY: His reaction certainly wasn’t typical.

THOMAS: No. Every columnist and commentator jumped on me immediately as anti-Semitic. Nobody asked me to explain myself. Nobody said, “What did you really mean?”

PLAYBOY: What did you really mean?

THOMAS: Well, there’s no understanding of the Palestinians at all. I mean, they’re living there and these people want to come and take their homes and land and water and kill their children and kill them. How many are still under arrest in Israel—never been charged, never been tried, never been convicted? Thousands. Why? Meanwhile, we keep giving Israel everything. Our government bribes the Israelis by saying, “Please come to the [negotiating] table and we’ll give you this and we’ll give you that.” Obama’s last offer to the Israelis was $22 billion in new fighter planes [Editor’s note: The offer was actually just under $3 billion], a veto at the UN for anything pro-Arab or pro-Palestinian and a three-month freeze on the colonization and settlers. I mean, what is this? They gave away the store, just as Reagan and every other president did. Why do you have to bribe people to do the right thing? I don’t want my government bribing anybody. I want them demanding. Stop all this aid to Israel when they’re killing people!

PLAYBOY: It was your follow-up comment, when you said the Jews should go back to Poland, Germany and America, that really infuriated people.

THOMAS: Well, that immediately evoked the concentration camps. What I meant was they should stay where they are because they’re not being persecuted—not since World War II, not since 1945. If they were, we sure would hear about it. Instead, they initiated the Jackson-Vanik law, which said the U.S. would not trade with Russia unless it allowed unlimited Jewish emigration. But it was not immigration to the United States, which would have been fine with me. It was to go to Palestine and uproot these people, throw them out of their homes, which they have done through several wars. That’s not fair. I want people to understand why the Palestinians are upset. They are incarcerated and living in an open prison. I say to the Israelis, “Get out of people’s homes!” It’s unacceptable to have soldiers knocking on a door at three in the morning and saying, “This is my home.” And forcing people out of homes they’ve lived in for centuries? What is this? How can anybody accept it? I mean, Jewish-only roads? Would anyone tolerate something like that in America? White-only roads?

You mean Israeli-only roads, not Jewish only, right? [Editor’s note: Israel closes certain roads to Palestinians, but roads are open to all Israeli citizens and to other nationals, regardless of religious background.]

THOMAS: Israeli-only roads, okay. But it’s more than semantics because the Palestinians are deprived of owning these roads. This is their land. I’m sorry, but we’re talking about foreigners who came and said, “God gave this land to us.” [Former Israeli prime minister ­Yitzhak] Rabin said, “Where’s the deed?” I mean, come on! Do you know that an Arab Palestinian trying to go home to see his mother has to go through 10 checkpoints and then is held there, while an American tourist can go through right like that? The Palestinian people have to carry their kids to hospitals and are not allowed to drive cars and so forth. What is this? No American Jew would tolerate that sort of treatment here against blacks or anyone else. Why do they allow it over there? And why do they send my American tax dollars to perpetuate it?

PLAYBOY: Do you acknowledge that some Palestinian behavior over the years, including hijacking and the use of suicide bombers, has been wrong and has added to the problem?

In an ideal world passive resistance and world disarmament would be great. Unfortunately we don’t live in that world. Of course I don’t condone any violence against anyone. But who wouldn’t fight for their country? What would any American do if their land was being taken? Remember Pearl Harbor. The Palestinian violence is to protect what little remains of Palestine. The suicide bombers act out of despair and desperation. Three generations of Palestinians have been forced out of their homes—by Israelis—and into refugee camps. And the Israelis are still bulldozing Palestinians’ homes in East Jerusalem. Remember, Menachem Begin invented terrorism as his MO—and bragged about it in his first book. That’s how Israel was created, aided and abetted by U.S. money and arms. To annex and usurp an occupied people’s country is illegal under international law. The Israelis know that, but their superior military force has always prevailed against the indigenous people.

PLAYBOY: What’s your reaction to the changes sweeping through the Arab world as throngs of demonstrators take to the streets across the region?

THOMAS: I love the new revolutionary spirit in the Middle East and North Africa. The power of the people is removing ruthless dictators in Tunisia and Egypt—and that’s only the beginning. There is no stopping this free new movement. The Arab world is waking up to the possibilities of democratic life and freedom for its people, and I am happy to see this happening in my lifetime.

Do you have a personal antipathy toward Jews themselves?

THOMAS: No. I think they’re wonderful people. They had to have the most depth. They were leaders in civil rights. They’ve always had the heart for others but not for Arabs, for some reason. I’m not anti-Jewish; I’m anti-Zionist. I am anti Israel taking what doesn’t belong to it. If you have a home and you’re kicked out of that home, you don’t come and kick someone else out. Anti-Semite? The Israelis are not even Semites! They’re Europeans, and they’ve come from somewhere else. But even if they were Semites, they would still have no right to usurp other people’s land. There are some Israelis with a conscience and a big heart, but unfortunately they are too few.

PLAYBOY: In the wake of your anti-Israel comments, a blogger from The ­Atlantic argued there’s really no distinction between anti-Zionism and anti-Semitism. He wrote, “Thomas was fired for saying that the Jews of Israel should move to Europe, where their relatives had been slaughtered in the most devastating act of genocide in history. She believes that once the Jews are evacuated from their ancestral homeland, the world’s only Jewish country should be replaced by what would be the world’s 23rd Arab country. She believes that Palestinians deserve a country of their own but that the Jews are undeserving of a nation-state in their homeland, which has had a continuous Jewish presence for 3,000 years.…”

THOMAS: [Interrupts] Did a Jew write this? [Editor’s note: The writer is Jeffrey Goldberg.]

PLAYBOY: “…and has been the location of two previous Jewish states. This sounds like a very anti-Jewish position to me, not merely an anti-Zionist position.”

THOMAS: This is a rotten piece. I mean it’s absolutely biased and totally—who are these people? Why do they think they’re so deserving? The slaughter of Jews stopped with World War II. I had two brothers and many relatives who fought in that war against Hitler. We believed in it. Every American family was in that fight. But they were liberated since then. And yet they carry on the victimization. American people do not know that the Israeli lobbyists have intimidated them into believing every Jew is a persecuted victim forever—while they are victimizing Palestinians.

PLAYBOY: Let’s get to something else you said more recently. In a speech in Detroit last December, you told an Arab group, “We are owned by the propagandists against the Arabs. There’s no question about that. Congress, the White House and Hollywood, Wall Street, are owned by the Zionists. No question, in my opinion. They put their money where their mouth is. We’re being pushed into a wrong direction in every way.” Do you stand by that statement?

Yes, I do. I know it was horrendous, but I know it’s true. Tell me it’s not true and I’ll be happy to be contradicted. I’m just saying they’re using their power, and they have power in every direction.

PLAYBOY: That stereotype of Jewish control has been around for more than a century. Do you actually think there’s a secret Jewish conspiracy at work in this country?

THOMAS: Not a secret. It’s very open. What do you mean secret?

PLAYBOY: Well, for instance, explain the connection between Hollywood and what’s happening with the Palestinians.

THOMAS: Power over the White House, power over Congress.

PLAYBOY: By way of contributions?

THOMAS: Everybody is in the pocket of the Israeli lobbies, which are funded by wealthy supporters, including those from Hollywood. Same thing with the financial markets. There’s total control.

PLAYBOY: Who are you thinking about specifically? Who are the Jews with the most influence?

THOMAS: I’m not going to name names. What, am I going to name the Ponzi guy on Wall Street [Bernard Madoff] or the others? No.

Then how do you make the claim that Jews are running the country?

THOMAS: I want you to look at the Congress that just came in. Do you think [New York Democratic senator Charles] Schumer and Lehtinen—whatever her name is—in Florida [Republican representative Ileana Ros-Lehtinen, a strong supporter of Israel] are going to be pro-Arab? No. But they’re going to be very influential. Eric Cantor, the majority leader of the Republicans, do you think he’s going to be for the Arabs? Hell no! I’m telling you, you cannot get 330 votes in Congress for anything that’s pro-Arab. Nothing. If you’re not in, you’re eased out, just as Senator William Fulbright was in the 1960s [after claiming that millions of tax-deductible dollars from American philanthropies were being sent to Israel and then funneled back to the U.S. for distribution to organizations with pro-Israel positions]. Congressman Paul Findley from a little old rural district in Illinois made the mistake of shaking hands with Yasir Arafat years ago. It ended up costing him his reelection. He later wrote a book called They Dare to Speak Out about how impossible it is to have a position in this country that takes on Israel. Maybe there is a handful that can, but in general you cannot speak against any Zionist movement in this country.

PLAYBOY: Do you begrudge people like Steven Spielberg? He created the Shoah Foundation to chronicle the life stories of Holocaust survivors. What’s your feeling about him?

THOMAS: There’s nothing wrong with remembering it, but why do we have to constantly remember? We’re not at fault. I mean, if they’re going to put a Holocaust museum in every city in Germany, that’s fine with me. But we didn’t do this to the Jews. Why do we have to keep paying the price and why do they keep oppressing the Palestinians? Do the Jews ever look at themselves? Why are they always right? Because they have been oppressed throughout history, I know. And they have this persecution. That’s true, but they shouldn’t use that to dominate.

PLAYBOY: In America you’re talking about a relatively small community. Jews make up roughly two percent of the U.S. population. On a worldwide level, the percentage is well under one percent. Those numbers don’t exactly spell domination.

THOMAS: I get where you’re leading with this. You know damn well the power they have. It isn’t the two percent. It’s real power when you own the White House, when you own these other places in terms of your political persuasion. Of course they have power. You don’t deny that. You’re Jewish, aren’t you?


THOMAS: That’s what I thought. Well, you know damn well they have power.

PLAYBOY: Why did it take you so long to speak out like this?

THOMAS: It hasn’t taken that long. I’ve told all my friends and so forth. This has been an issue for me since I first came to Washington.

PLAYBOY: You’ve kept quiet publicly since the 1940s?

THOMAS: It was certainly on my mind back then. The United Nations Partition Plan was being debated at the UN and in the Arab community, and I knew what the Arabs were going through since I have an Arab background. I was part of that community. Like I said, I’ve never hesitated to tell my views to all my friends. They knew exactly where I stood. But I finally wanted to speak the truth. And I think I’m old enough to get away with it. Well, almost. Not quite.

PLAYBOY: Were you surprised that people like David Duke and even Hezbollah came out and said you were courageous and a hero for them?

THOMAS: I don’t want to be a hero to anyone. I just want to be me, and I want to tell the truth. I want everyone to accept the truth. It’s horrible to say some of my best friends are Jews, but they are and they have been.

PLAYBOY: Don’t take this the wrong way, but the question many people have is, Has Helen Thomas lost her mind? You’re 90, after all. Do you still have all your faculties?

THOMAS: I resent that question! I thoroughly resent it. Why are you interviewing me if I’m crazy? It wouldn’t be worth it to you, would it?

PLAYBOY: It’s not an unreasonable question.

THOMAS: I resent it. You should apologize.

PLAYBOY: But it’s the question everyone wants answered—and you’re the one who always tells journalists to ask the hard questions.

THOMAS: They want to know if I’m crazy? You have to be crazy to criticize Israel? You have to be crazy to criticize tyranny? I learned before Hitler that you have to stand up for something. You have to stand up. We always have to take a stand against human tyranny wherever it occurs. [pauses] Would you like a Coke or a ginger ale?

PLAYBOY: No, thank you.

THOMAS: We have Diet Coke. Wine?

PLAYBOY: No, we’re good.

THOMAS: Scotch?

PLAYBOY: No, thank you. How’s your health, by the way?

THOMAS: I’m a little rickety.

PLAYBOY: Do people live a long time in your family?

THOMAS: I had a brother who just died at 100.

PLAYBOY: Wow. How long did your parents live?

THOMAS: Into their 60s. I’d like to live a long life.

PLAYBOY: Do you fear dying?

THOMAS: No, but I’m not ready to go. You never know, though. It’s fate.

PLAYBOY: Life is unpredictable, that’s for sure.

THOMAS: There’s an Arab expression, “Maktub.

PLAYBOY: Which means?

THOMAS: “It is written.”

PLAYBOY: Meaning whatever will be will be?

THOMAS: I don’t know if I’m that fatalistic, but yes.

PLAYBOY: Do you picture heaven in any way? What would heaven be for you?

THOMAS: I never thought about heaven per se. I think when you’re dead, you’re dead. If anything happens after that, you just hope you don’t go to hell.

PLAYBOY: When people write your obituary——

THOMAS: [Eyes suddenly fill with tears] Oh, I know what they’re going to say: “anti-Semite.”

PLAYBOY: That has to bother you after all your years of hard work.

THOMAS: [Starts to cry] I’m a reporter.

PLAYBOY: What’s making you emotional?

THOMAS: I’m a reporter. [sobs] I know damn well what they’re going to say because they have their print, they have their ink. They don’t give a damn about the truth. They have to have it their way, and they’ll be writing my obituary.

PLAYBOY: Isn’t that their job?

THOMAS: Well, I don’t want to be treated that way. [pauses but continues to cry] I’m sorry. But what am I supposed to do, love every Jew because they want to take Palestine? It’s a real cause with me. They should have a conscience and they don’t if that’s what they’re going to do. Is there such a thing as a conscience? I think there is. Stop taking what doesn’t belong to you! Stop killing these people. These children throw stones at them, and they shoot them. Where is the Jewish conscience? I want to know. Have some feeling. They can’t just come in and say, “This is my home,” knock on the door at three in the morning and have the Israeli military take them out. That’s what happens. And that’s what happened to the Jews in Germany. Why do they inflict that same pain on people who did nothing to them? [takes another break to compose herself]I sure didn’t want to cry. But I do care about people. And I don’t care what they write about me. They’ve already written it. My family will be disappointed in me for crying.

PLAYBOY: We in the public never get to see you cry. Helen Thomas has always been the picture of toughness and strength.

THOMAS: Oh, I’ve cried all my life. I’m a crybaby. It’s not that I’m soft; I just cry at the drop of a hat.

PLAYBOY: Let’s shift gears. You have literally had a front-row seat on the presidency. What should the American people know about how the White House really operates?

THOMAS: They don’t know how intense the pressure from different special interests is on the president and congressmen. Politicians more often than not give in to that pressure. These elected officials are supposed to be doing what we want them to do. But I suppose that’s the reason we have the Tea Party. People are unhappy. The trouble is, swinging to the right is always dangerous. We end up losing so much in the rush to conservatism. But even Obama has fallen down that hole. He’s pushing a conservative agenda.

PLAYBOY: The right doesn’t see Obama that way. How is Obama conservative?

Look at Guantánamo. With a stroke of a pen, the day after Obama took the oath he should have said, “We’re getting the hell out of here.” Same thing with Iraq and Afghanistan. There’s no reason for us to be in a war. “They’ll all come here if we don’t go there.” That is baloney. Go halfway around the world to kill and die? Why? Now the veterans can’t get jobs. I see stories every day about soldiers being liberated from Iraq only to end up unemployed. Where is Obama? How can he continue these Bush policies that were so mean and rotten and unjust? People had this impression that Obama would be a peaceful president, but there he is, as hawkish as any of them. And Hillary Clinton is no liberal either. She put out the word to “capture or kill” for Afghanistan. What would she do that for, really? Capture or kill? What does this mean? I thought, naively perhaps, that she and Obama would bring change, that they would be different. I assumed wrongly that they would be liberal because he’s black and she’s a woman. It’s maddening.

PLAYBOY: Who’s the greatest president you’ve covered?

THOMAS: Well, I think Carter was most impressive from the perspective of pure intellect. He was the smartest, if not the most effectual. A man of bold ideas and great wisdom. But that doesn’t mean he was a great president. He wasn’t a schmoozer. He didn’t know how to do that part of the job.

PLAYBOY: Incidentally, Carter recently said America is ready for its first gay president. Do you think that’s true?

THOMAS: Why not? Absolutely. Don’t underestimate America.

PLAYBOY: So who was the greatest president you’ve covered?

THOMAS: I’d say it was a draw. Kennedy and Johnson both impressed me the most for knowing the country, knowing how to legislate and how to get things done and for having monumental ideals. They were presidents who served during remarkable times and lived up to those times.

PLAYBOY: Then there was Richard Nixon. Why didn’t you see Watergate coming?

Because we were on the body watch.

PLAYBOY: Meaning what?

THOMAS: When you’re with a wire service, you’re always with the president. You’re always trailing him; you’re always there when he’s in public. You don’t have time to chase the backstory. I mean, I didn’t think Nixon was totally honest, but I didn’t know about Watergate per se because when you’re following the president you can’t go digging.

You were the only female print reporter to accompany Nixon on his landmark visit to China in 1972. What’s your lasting memory from that trip?

THOMAS: Everything. It was a magnificent trip—eight days when you never wanted to sleep you were so afraid to miss something. Everything was a story: what the Chinese wore, what they ate, even what I ate. I would call my office and say President Nixon was going to meet with so-and-so, and they’d say, “No, wait a minute. We want to know what your room is like and what you’re having for breakfast.” Every reporter in Washington wanted to be on that trip, but it was very limited.

PLAYBOY: How do you explain your ability to get access like that? Nobody else had the front-row spot at the White House as long as you did or got to ask the first question at press conferences. What was your secret?

I thought it was my due, actually. [laughs] I worked hard. And while I’ve always felt privileged to go to the White House, I felt this was what I was supposed to do, which is ask hard questions. So many people outside the White House gates wonder what’s going on in there. When I walk in or out, they always ask, “Is the president there? Is he working?” You want to just say, “Come in. It’s your house. This is your house.” [points to plate of ham sandwiches] Here, have a sandwich.

PLAYBOY: No, thank you. Did you go into journalism because you wanted to make a difference?

THOMAS: Hell no. I got into it because I am very nosy, very curious, and because I thought it was a great profession. It’s an education every day to be in journalism, and it’s given me a great life.

PLAYBOY: Were you the kid in the front row at school, asking questions the teacher didn’t want to hear?

No. That came later. I was afraid of authority as a kid. I certainly wasn’t going to challenge teachers. But I had great parents who taught me never to be seen as less than anyone else. My mother and father couldn’t read or write English, but they were very involved with their friends in talking politics. We were thrilled when my father made a check mark for Roosevelt to be elected. He was a proud man. He ran a small grocery and fed our whole ethnic neighborhood in Detroit—Italians on one side, Germans on the other, everybody hungry. It’s the classic immigrant story, but they were more liberated than most. They always told me I didn’t need to get married or have children to be successful. That was unusual in those days and still is. And I saw from an early age that women weren’t being treated right, weren’t getting opportunities. I wanted to be a newspaperwoman, and I got on the high school paper. I worked on the college paper at Wayne State University and loved it. When I came to Washington I got a job as a copyboy, running for coffee, cutting copy. This was during World War II. Soon enough, I was covering politics. Perhaps there was some element of wanting to do good. I saw what was happening with blacks, civil rights and everything else. Something had to be done in our country, by God, and I was going to help any way I could.

PLAYBOY: What’s your earliest memory of being at the White House?

I sort of assigned myself to the White House. I went to cover the Kennedy family on Inauguration Day. I covered men, women, children, animals, everything that moved in the Kennedy White House. I was like the woman who came to dinner; I never left. After the inauguration, UPI said, “Okay, Thomas, you’re assigned.” It was a three-person staff: Merriman Smith, Alvin Spivak and myself. Merriman Smith was the brilliant reporter who won the Pulitzer in Dallas the day Kennedy was killed.

PLAYBOY: Where were you that day?

THOMAS: I was getting ready to go on a vacation and was in a fancy restaurant on Connecticut Avenue in D.C. with someone from Jackie’s office and an AP reporter and rival who was my closest friend. We ordered lunch and I heard a radio. It sounded like a sporting event, football maybe. But I thought, It’s Friday; how strange. So I went over to listen, and that’s when I heard “Kennedy’s been shot.” We all shot out of that restaurant and left Jackie’s staff with the bill. The AP girl ran to her office and I ran to mine. I walked in and they said, “You’re on vacation.” I said, “No, I’m not.” They said, “Okay. Get in a cab and go to Andrews Air Force Base. You’re going to Dallas.” It was assumed that Kennedy was still alive. By the time I was in the cab, it was formally announced that he was dead.

So you stayed in Washington?

THOMAS: I stayed at Andrews and waited there until Air Force One came in with the body. I saw Jackie and the pink suit and the blood. I was brokenhearted like everyone else. Kennedy was as brilliant as he was charming, and I had a wonderful personal relationship and rapport with him. He teased me a lot. I remember on St. Patrick’s Day one year JFK came over to the press pool, and I said, “It’s a great day for the Irish, Mr. President.” And he said, “Well, what are you doing here, Helen?” I mean, his wit was that quick.

What was it like being inside the White House during that time?

THOMAS: The days after the assassination were surreal. Jackie hadn’t yet moved out of the White House and LBJ hadn’t yet moved in, so every day we were going to LBJ’s home and talking to him in the motorcade. It’s funny thinking about it now. Today Biden rides by like a monarch with all sirens blaring. He has eight outriders, two scout cars and I don’t know how many police trailing in the back. LBJ demanded total silence for his motorcade around town and into the White House.

PLAYBOY: What does that say about Joe Biden?

THOMAS: It was Cheney who started it, I think. That was his MO. Now, there was a vice president. [laughs] The idea that he could have been president. I think Cheney is diabolical. How much money has he made from Halliburton? Now they’re all in hiding, he and his men. They’ve all slipped away into corporate life, universities or think tanks. But getting back to LBJ, he used to do these moving press conferences, which was especially hard since I was in heels and would be falling this way and that trying to keep up with him. He had this habit of whispering, so we had to stay close. On walks around the South Lawn he would let his hair down. We were privileged because we were getting what was really on his mind. Then he’d say, “You know, this is all off the record.” Well, none of us thought it was off the record. We knew, whatever he was trying to tell us, that he wanted the story out but not attributed to him. We’d have to go and find the information on our own. It was quite a study in press relations. You had to work hard not to be manipulated.

PLAYBOY: You certainly never had a problem asking hard questions. George W. Bush moved you to the back of the briefing room to get you off his back.

Actually, it was Ari Fleischer, the number one liar in the White House. He didn’t like that I was asking too many mean questions about where the Israelis were getting their arms and whatnot. So I got pushed to the back. But the first opportunity I had to challenge Bush, I did.

PLAYBOY: You asked him a bold question in 2006. You said, “Your decision to invade Iraq has caused the deaths of thousands of Americans and Iraqis, wounds of Americans and Iraqis for a lifetime. Every reason given, publicly at least, has turned out not to be true. My question is, Why did you really want to go to war?” He danced around the answer. Did you have an answer in mind when you asked that question? What do you think has driven America’s involvement in these recent wars?

THOMAS: You tell me.

PLAYBOY: No, you tell us.

THOMAS: Well, no president has ever told the truth about why we’re there. I think oil has a lot to do with it. I think there’s an Israel connection. Our government feels compelled to protect Israel. With Bush, some people say it was George Jr. avenging for Daddy. At least Bush’s father understood what war was about. He had been in war. He was more cautious. He certainly lined up the Arab countries to support fighting the invasion of Kuwait. The Bush family has always been rich people in search of a job, but George Sr. had been head of the CIA and chairman of the Republican National Committee. He knew politics and he knew foreign policy, but he didn’t give any of that to his son. Dubya was a hip-shooter. If you look at the Downing Street Memo from 2002, you see the chief of British intelligence had come here just before George W. Bush’s invasion of Iraq. It concludes that the president simply was determined to go to war and that he wanted to fix the facts to do it. But there were no facts. We just went to war for no reason.

PLAYBOY: So you never believed the line that the world would be “a safer place” without Saddam Hussein?

THOMAS: I think it was wrong to hang Saddam Hussein. He should have been put before an international court for war crimes and everything else. But for us to just bypass the law and have him hanged was wrong. Not that the press called the president on it. The press rallied around the flag on that one.

PLAYBOY: Who’s your most trusted news source, by the way?

THOMAS: Nobody, really. I like the liberal press. I like E.J. Dionne Jr. in The ­Washington Post. I like Sam Donaldson. I believe he’s an honest man. I loved Walter Cronkite. I certainly loved Ed Murrow. But I don’t see replicas around.

PLAYBOY: What do you think of Fox News?

THOMAS: I don’t watch Fox and I don’t follow Fox.

PLAYBOY: Not even Glenn Beck?


PLAYBOY: Glenn Beck. He’s on Fox.

THOMAS: No, don’t know him.

PLAYBOY: Do you know who Bill O’Reilly is?

THOMAS: Yes, I do. He sent me flowers after insulting me for something or other.

PLAYBOY: Is anyone asking the tough questions about Israel?

THOMAS: We’re still not getting the full story on Israel. I asked both President Obama at a news conference and Hillary if they knew of any nations in the Middle East that had nuclear weapons. Obama danced around it and said, “I don’t want to speculate.” Hillary said, “Oh, Helen, you’re cute” or something to that effect. She laughed it off.

PLAYBOY: Why would our government remain quiet if Israel had nukes?

THOMAS: Years ago we made a pact with Golda Meir never to say it. In her era, they would never say it, and they can’t say it now because they can’t tell Iran and all these other countries that they have nukes. That’s my opinion. Our government won’t tell the truth, and neither will the Israelis. Everyone knows, but I can’t write “Everyone knows.” You have to attribute it to somebody. Again, you don’t see these stories in the news. You have to go to a magazine like The Nation or the offbeat press to find out what is really happening. They don’t say that in The New York Times.

PLAYBOY: Or we can get our news from comedians like Jon Stewart. What’s your take on him?

THOMAS: I don’t know. He called me anti-Semitic. What is this crap? Anti-Semitic? What is he?

PLAYBOY: What about Bill Maher?

THOMAS: I like Bill Maher. Remember when he said the 9/11 bombers were not cowards? He lost his job temporarily, but he was right: Anybody who flies an airplane into a building isn’t a coward. That was too logical for people, though. You can’t be that honest. [laughs] It’s like the Japanese kamikazes in World War II. They were diabolical, flying right into ships, but they certainly weren’t cowards. There are two sides to every story. I guess the trouble is certain stories just don’t sell newspapers.

PLAYBOY: Nothing’s selling newspapers these days.

THOMAS: And it’s a tragedy. I still like a newspaper in my hand. I get The ­Washington Post and The New York Times outside the door every morning and run to them. I like the print press. You don’t get anything in depth anymore without a newspaper. Everything is a headline, a sound bite. I worry about young people really getting to know what’s going on in our world.

PLAYBOY: How much time do you spend online?

THOMAS: Uh-uh. I’m a paper-and-pencil person. I probably should look at Facebook and Huffington Post and these other things, but I don’t. Everyone with a laptop thinks they’re a journalist and everyone with a camera thinks they’re a news photographer. Where are the standards? How can we get back to the ethics and standards of journalism? There’s no editing, no oversight. It’s just thrown to the wind. I’m afraid of what’s happening.

PLAYBOY: But you can’t deny the power of the web. Look at WikiLeaks. What did you think of those diplomatic revelations?

I think it’s great. It’s important to reveal what’s going on behind the scenes. We wouldn’t have known half this stuff without this information, and it’s going to change everything as far as diplomacy. It’s hard to believe we didn’t know some of this stuff before. Maybe I should have been digging into these things myself. I’m probably not a good reporter. [laughs]

PLAYBOY: By the way, did you ever see Marilyn Monroe backstage at the White House?

THOMAS: [Laughs] Now these are the questions I like, not the ones that make me cry. No, I never saw Marilyn. But I saw a lot.

PLAYBOY: What about Monica Lewinsky? Was there talk in the pressroom that Bill Clinton was having sex with someone before that news got out?

THOMAS: There’s always talk, but I never assume anything. That’s the first law of journalism. Your mother says she loves you, check it out. So no, I didn’t suspect.

PLAYBOY: Were you surprised?

THOMAS: No. I knew how women liked Clinton very much.

PLAYBOY: Do you think it’s the public’s right to know what’s happening in the president’s private life?

THOMAS: Absolutely. We need to know everything a president’s up to. He’s on our time, on our payroll. He’s a public servant.

PLAYBOY: Were you all aware that President Reagan was taking naps in the White House when he should have been at meetings?

THOMAS: We knew he fell asleep a lot. But I still feel he was making the decisions, even if some of them weren’t great. Ketchup was a vegetable on the school lunch program. I think Reagan was so conservative, he really believed people could pull themselves up without any government assistance, get out of wherever they were to find a job and so forth. That created a real underclass in this country. But there were also things I liked about Reagan. He began to bend toward the Soviet Union. It was Nancy who pushed him on that. She convinced him to go to Russia to see for himself that these people were real. That began a whole transformation personally for Reagan. He saw that the Russians laughed and cried and were human. After he came back from meeting Gorbachev for the first time, I said to him, “Mr. President, to think that if you had gone to Moscow 10 or 20 years ago, you might have found out back then that they laugh, they cry, they’re human.” “Nope,” he said. “They’re the ones who’ve changed.”

PLAYBOY: How much was Nancy Reagan controlling things behind the scenes?

THOMAS: Nancy certainly was important and powerful, but I think it’s because their marriage was so close. Everybody liked Reagan, but he wasn’t particularly connected to anyone aside from Nancy. It was morning in America and all that jazz, but you never got the feeling he was warm. He’d rather be alone with his wife up in the family quarters.

PLAYBOY: Press secretaries are paid to obscure the truth, are they not?

THOMAS: [Laughs] Tell me about it. But we had a few good ones. I loved Pierre ­Salinger—loved his joie de vivre, his intelligence, his wit—though he was really the first press secretary to attempt to control the press. He exerted tremendous influence in shifting the story to places he wanted it to go. Bill Moyers tried to do the same, and I had to fight him on it. I once accused him of not being honest and he said, “Well, I might shade the truth a little.” Shade the truth? There’s no room for shading the truth in journalism. What’s funny is that so many of these guys ended up working in journalism. Look at George Stephanopoulos. He’s Mr. Journalism now, which is ironic because he started closing the door to the press secretary’s office his first week on the job. “Journalists keep out!”

PLAYBOY: It sounds like he wasn’t your favorite gatekeeper.

THOMAS: I was very unhappy with him when he came to the White House. Dee Dee Myers was the press secretary under Clinton, but Stephanopoulos was head of communications and he kept forcing her out of the way and taking over. He ran the office with tight control, and since he made the mistake of wanting his briefings to be on TV, I kept asking, “Why have a press secretary if we can’t freely go and ask them private questions?” And it was heard from coast to coast. He didn’t treat us civilly. But then immediately after he’s out of the White House, he wants to go into our profession. It’s like he couldn’t stand being out of the limelight. I mean, why should George Stephanopoulos have been a great journalist? Well, he’s not, in my book. The way he treated us. I don’t want to sound like I hold a grudge, but you do have a memory for certain personalities.

PLAYBOY: Has there ever been an honest press secretary?

THOMAS: Jerry terHorst. He lasted one month. He was President Ford’s press secretary. He had covered Ford in Washington. He had been here for 29 years as a reporter from the Grand Rapids paper and then The Detroit News. He understood the press. But he was incapable of lying, and he quit when Ford pardoned Nixon, on the very day. He couldn’t take it. Poor Jerry Ford. He just wasn’t ready to be president. He had prepared himself to be Speaker of the House and stepped into those shoes okay, but he just wasn’t equipped for the big job. We saw that Betty Ford struggled too, of course.

PLAYBOY: You and Douglas Cornell, a White House correspondent for rival Associated Press, were married for 11 years before he died, in 1982. Did you ever regret not having children?

THOMAS: Well, until Doug, boyfriends weren’t exactly beating down the door, so I had a clear path to be a reporter. I worried about having children, actually, what it would have meant for them to have someone working all the time. I know I should have done it, but I feel I didn’t miss anything. Can I get you some wine?

It’s still pretty early in the day. No thanks. By the way, is it true what they say about political journalists being big drinkers?

THOMAS: It used to be. Not so much anymore.

PLAYBOY: Were you ever a drinker?

I don’t think I’m a heavy drinker, but I like to drink.

PLAYBOY: What’s your beverage of choice?

THOMAS: Scotch. On the rocks. I like wine, too, and I like vodka and tonic. [laughs] With lots of limes. Sure you don’t want something?

PLAYBOY: No, thank you. Do you miss being at the White House every day?

THOMAS: Of course I do. There’s nothing to replace being there as a reporter with your eyes and your ears. You see things. You’re not always in the know, but you get the atmosphere and so forth. I’ve had a great career.

What’s your hope for the future?

THOMAS: On a political level, I hope for disarmament. Billions and billions are being spent every week on the war in Afghanistan. We have 700 military bases around the world. What do you think it costs to keep that war machine running? It’s not working. I thought Obama would be for peace, but he’s not. There are no peacemakers left. There’s no antiwar movement to speak of. America just keeps going, keeps fighting, keeps spending. I want the killing to stop.

PLAYBOY: How would you like to be remembered?

THOMAS: As the person who asked why. That’s what I want as my epitaph: “Why?” It’s always been my favorite question, even though it rarely gets answered. As I said before, because of what happened recently, people are going to remember me a certain way. The truth is, I don’t hate anybody. I care deeply about people. I care for the poor, the sick, the lame, the harmed, those who’ve been treated unjustly. I like the fact that you asked me if I’m nuts. People think you’re nuts if you take a stand in this life. I’ve always cared about what happens in the world, and I think what the Israelis are doing is wrong. We have to care about our fellow man, and we don’t. Somehow we’ve lost that sense. It’s become almost a sin to care. But we are all God’s children, right? [laughs]

PLAYBOY: Do you believe in God?

THOMAS: Who knows? I was raised Greek Orthodox, but I never understood what was going on. In college I moved away from religion, and then when I went to work I would go to church with the president. I’d pray to whatever god the president prayed to. I prayed to all of them—just in case. Now I just pray in hopes that something good will happen. I pray to whoever the gods may be.

PLAYBOY: That makes sense. One last thing: I heard you once say journalists shouldn’t say thank you after an interview with a politician. But you famously said “Thank you, Mr. President” for almost 50 years.

THOMAS: I was following a tradition. My old colleague Merriman Smith was the one who invented the phrase during the Truman era. After that, whoever was the senior reporter at a news conference would say it. That was my role for many years. It’s okay to say thank you.

PLAYBOY: Well, thank you, Ms. Thomas.

THOMAS: Thank you.

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